Pursuant to Papyrus Chronicle of the Mengwi (Lontar Babad Mengwi), the temple which is now referred by Taman Ayun Temple that it had been newly sanctified in the year 1634 M and it is named with Taman Ahyun Temple. The word of Ahyun is coming from from the root word Hyun meaning a temple is founded in the park (pool with the beautiful garden) which can fulfill the desire. The word Ahyun is then changed into Ayun word. Taman Ayun Temple is one of Hindu Temples in Bali become tourist destination which has been visited by many tourists from local and foreign. This temple is usually visited by tourist once having a set tour to Tanah Lot Temple due to this temple is the same route of the Tanah Lot Temple.Temple Position and Function
The function of Taman Ayun Temple is a place to pray the god in their manifestation. It is according to the content of Babad Mengwi and the existence of temple building structure, especially the temple that is located in third area (Jeroan). According to Astadewata, the special God is worshiped in Taman Ayun Temple is the God in manifestation as a Wisnu God which his palace located in top of Mangu mount. In papyrus of Usana Bali mentioning that one of Dewa Catur Lokapalas carry through its worship is Meru Pucak Pangelengan that is a temple building with 9 multistoried roofs. Pitara God is a holy soul deity of ancestor who is also referred as the other names of Hyang Pitara or Dewa Hyang. Pitara God is obliged to be worshiped by clan heir (Prati Sentana) in the form of temple ceremony which the same meaning as by the ceremony to the god. The worshiping existence to Pitara God in Taman Ayun Temple can be searched and proved by pursuant to the existence of temple building which lay in by consecution in east which is called Paibon that is representing Special Temple. Taman Ayun Temple in capacities or its status as special altar for the King family of Mengwi Palace or as a Merajan Agung from Mengwi King Families specially for the founder of Mengwi Empire that is I Gusti Agung Putu.Location And Architecture
The temple is boardered by broad canals and it can only be entered via a bridge leading to a richly ornamented 'candid bentar', the gate which gives access to the outer courtyard (jaba) of the temple.
From this candi bentar a straight, paved footpath leads through the well maintained park past a square pond with a fountain exactly in its center. This fountain has nine water jets, four of which are positioned according the cardinal points, another four according the sub-cardinal points and the ninth in the center, symbolizing the Dewa Nawa Sanga, the nine main gods of Balinese Hinduism.
The footpath leads on to a second candi bentar which gives access to the 'jaba tengah', the more elevated, second courtyard of the temple.
Inside the jaba tengah one finds the walled 'jaba jero', the third and most holy courtyard of the temple in which the most important shrines are located, among others a number of five, seven, nine and eleven tierd meru's. The jaba jero is only accessible during important religious ceremonies, such as the 'odalan' - the day on which the inauguration of the temple is commemorated.
The odalan of the Pura Taman Ayun takes place every 210 days on a day called Anggara Kasih, the Tuesday of the week Medangsia of the Balinese Pawukon calendar. The ceremonies of this odalan comprise a period of several days.
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